traditions – mom's musings

Without going into the whole tabula rasa thing, I’m simply going to share something I heard on a podcast a few weeks ago. It wasn’t anything I didn’t already know because I did. But what arrested my attention and kept me listening were these words by the presenter: You know what you know because you’ve been told that by someone.

That someone might have been a parent or a teacher or a friend. Still, until you heard those words, you didn’t know that fact, i.e., the earth is round. As you matured and began to read, words from a book told you things you didn’t know before. Before long, you realized you were part of a culture, and although you knew there were different cultures and peoples and traditions and languages in the world, yours was the most awesome. Maybe you were a bit ethnocentric. I was. Probably still am.

As a child, I learned to speak English. In my baby book, my mother wrote, “Jane now says so many new words each day that I can’t write them all down.” I’m confident that the words were dog (not chien), brother (not frere), and house (not casa). My parents and extended family spoke only English, not French or Spanish, so that’s what I learned. A simple example, and yet you get the point. Language is a huge and unifying part of one’s culture.

We went to a Baptist church where I was taught that “Jesus loves the little children, all the little children of the world.” My young friends and I sang those words with fervor, and yet none of us really knew any other children except the ones who were just like us. Until I went to college, I didn’t have classes with any Black or Asian Americans.

In grades 1-12, my friends and siblings learned quite a lot about the traditions and history of our country. George Washington was our first president and a brilliant military leader; Thomas Jefferson was a great statesman, the third president, and primary author of the constitution; Native Americans (called Indians back in the day) were savages who lay in wait to attack Europeans as they tried to “make it” in this land.

I’m not saying the above statements are bogus. I’m saying the truth is somewhere in the middle.

Washington was indeed America’s first president, Commander-in-Chief of the colonial forces, and slave owner of about 300 slaves (give or take). Jefferson once called slavery an Assemblage of Horrors, yet he owned around 175 servants. And then there’s Sally Hemings. Native Americans lived here long before the Europeans arrived, but now ….

I bought it all—hook, line, and sinker and was an adult before I realized how complicated things were. My awakening was slow. First, it was Dr. Martin Luther King, Jr. His “I Have a Dream” speech can still move me to tears. Then I read Bury My Heart at Wounded Knee. The world was changing, and while I saw that as a good thing, it was a little discomforting. I read Ramona and learned more about the treatment of Mexicans and Natives, visited Juneau and stumbled upon “The Empty Chair” Memorial, toured Mount Rushmore and began to understand why the Native Americans were a bit bothered by the faces of white men carved into what they (the Natives) viewed as a sacred mountain. During the last several years, we’ve been fortunate enough to travel to many Plains states, and some of things I saw and heard and read will disturb me for the rest of my life.

One night I watched an interview with Susan Sarandon and Jimmy Fallon in which she said, quite calmly and assuredly, that America was founded on the “genocide of Native Americans and on the backs of slaves.” I gulped. In that moment, I knew she was right and that she had known this truth for a long, long time.

I just started reading Born a Crime by Trevor Noah. It’s funny and clever and smart (like he is). At the end of the introduction to apartheid, he says: “….but the general thrust of it should be easy enough for any American to understand. In America you had he forced removal of the native onto reservations coupled with slavery followed by segregation. Imagine all three of these things happening to the same group of people at the same time. That was apartheid.”

I’m not dissing my teachers, preachers, parents, friends, books, or television for the things I blithely accepted as fact. I’m saying that being open to learning the “also truths” has been eye opening. It’s complicated.

One of my pieces in Serving Up Memory is entitled “Hats and Cornbread,” and it begins by telling of the Thanksgiving after my mother’s passing. My father had predeceased her by two years, and so we were, her children and grandchildren, trying our darnedest to make this holiday festive. By golly, we were not going to let the grim reaper steal our joy.

A number of us, including two of my siblings and I, gathered on Chesnut Street with a “take-in” meal. I don’t recall the victuals, but I do remember that we ate in the kitchen and not the dining room and that we felt strange and happy at the same time—strange because our parents weren’t there in their own home and happy that we were together. At some point, we rummaged through our parents’ (and grandparents’) hats, and we each selected the one we wanted to wear. My nieces picked up pocketbooks of my mother’s, remembering that she always made sure her purse matched her shoes.

When I submitted that story to the group for critiquing, I wasn’t expecting the feedback that I received. I expected every person to make recommendations for improvement, and I even wondered if a couple of writers might think the story too sappy. Boy was I surprised!

Sure, there were some recommendations, but the consensus was that the events of that Thanksgiving afternoon had universal meaning. Although it was a personal story, “Hats and Cornbread” has implications for every family who has suffered loss or change, whether by death, divorce, remarriage, relocation, or any other reason. People leave us, and we are left to rebuild the structure of not just holidays, but of everyday life.

Back to that Thanksgiving afternoon, here’s the passage about it from Serving Up Memory:

We wore our hats hoping to keep that holiday spirit alive. Did it work? Not really. The picture snapped by my son-in-law late that afternoon looks like everyone is having a good old time, but looks can be deceiving. Despite our fake smiles, we were all still heartbroken, our psyches raw with fresh grief.

It probably hit me for the first time that evening: My family holidays with kith and kin in the manner I had known all of my life were over. Sure, I’d share turkey and dressing, red velvet cake, and other seasonal fare with various relatives each year, but my mother’s passing on October 20, 2000, marked the end of gatherings in the family home. Marjorie Ann was the heart of it all. It was never the same after her passing.

As the season creeps nearer each day, thoughts of earlier gatherings and traditions fill my mind. John and Margie’s children have all moved on, yet we hold those memories of love and good cheer in our hearts. I have other families on my mind today, and I hope that they’ll all find their way into and through the holidays without stumbling or experiencing crippling heartache.

The death of a loved one, regardless of age or status, changes everything. You can’t ignore the loss, the empty place at the dining room table. And yet you must not succumb to grief. As I write this, I’m thinking of dozens of people whose holiday season has been unalterably changed, some just within the last few days. I’m hoping they’ll all find a way to feel peace.