Is Knowledge Power?

Geez. At some point in the not too far distant past, I was able to keep up with social change. Or rather, I thought I was keeping up but wasn’t, couldn’t. Change is constant, and most of it goes unnoticed until voila, one day, there it is.

I’ve even said something dumb like this to my husband, “You know, I feel sorry for people who haven’t been keeping up with changes, especially demographic, going on in America because I know they must blown away by it.”

“Like what?” he asked.

“Hmmm. Well, like social scientists have been predicting the increased population growth of nonwhite individuals for years. And how that it’s apparent, some are asking When did this happen?

I often think of a moment when some high school friends and I sat in a super cool Mexican restaurant and plunged into the idea of having a 50th high school reunion. As one might expect, such a topic took us all for a stroll down memory lane as we recalled the days of yore. Weren’t our teachers the best? And our parents? They were strict but there, meaning they didn’t shirk their responsibilities, do drugs, or have sexual identity issues…that we knew of. the economy was booming, and so was the birth rate. In fact, everyone at Salud that noon was part of a post-war boom. We were baby boomers.

Truth is, we were ignorant and innocent of how things were in many homes–unaware of the horrors going on even in the most reputable and upright of small towns. We didn’t even know about racism. Not really. Though raised in the South, our world was a white one, separated by unspoken but sure boundaries. I recall being at the doctor’s office waiting for the nurse to come in to give me a penicillin shot when I chanced to look down the hall to see movement in a room I’d never noticed. “I think I saw something in that room,” I told Mama.

‘You might have,” she said. “That’s another waiting room.”

“Huh? Why does Dr. Snipes need two waiting rooms?”

“One’s for colored people,” she replied, as if she’d said, “I like green beans,” something neutral and casual and of little importance in the grand scheme of things.

Stunned, I didn’t respond. Yet decades later as my friends and I looked with fondness at our past, I recalled that day of my young enlightenment.

“It was the best time to grow up,” someone said. Everyone agreed.

“At least for us,” I ventured. Everyone agreed with that too.

Although as youngsters, we didn’t know it, the seeds of social unrest had been growing for years, and our comfortable little worlds were about to change.  We were seven when Emmet Till, a black fourteen-year-old visiting family in Mississippi, was taken from his uncle’s home before being beaten, shot, and thrown in the river with a 75-pound fan around his neck. The all-white jury acquitted the two men accused of his murder. Within recent years (two), a photo of three University of Mississippi brandishing guns in front of the bullet-riddled sign of Till’s memorial sign appeared on Instagram. They were smiling.

I can’t speak for my friends, but I’d be willing to bet none of them heard of Emmet Till in 1955. Embarrassingly, I learned of his torture and death only about fifteen years ago. I felt like I’d been punched in the gut. What is wrong with people? I thought. And now a year after the death of George Floyd, I’m wondering the same things.

I’m wondering if it’s better to be protected from ugliness, malice, and mistreatment or to be fully aware. Is knowledge power?

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Shadow Sides

I’m woke. I finally get it. And my awakening came during church yesterday morning.

The speakers gave talks on topics such as love, forgiveness, and following Christ. While sitting there, a character in a short story I’d just read came to mind—Mr. Stovall, a deacon in the Baptist church. In the story, Faulkner’s “That Evening Sun,” a black woman asks him when he’s going to pay her: “When you going to pay me, white man? When you going to pay me, white man? It’s been three times now since you paid me a cent—” Mr. Stovall knocked her down and kicked out her teeth.

Nancy spent the night in jail, attempting suicide toward morning. When the jailer found her, “Nancy was hanging from the window, stark naked, her belly already swelling out a little like a little balloon.” After he revived her, the jailer “beat her, whipped her.”

Barely into the story, I knew

  • that Nancy is black, 
  • that people (including Mr. Stovall, the Baptist deacon) use and abuse her, 
  • that she’s expecting a baby, 
  • and that there’s something sketchy about this pregnancy. 

Who’s the father? We soon learn that it’s not her husband, a man who says white men are allowed to come freely into his house but that he can’t go into theirs. Jesus, the husband, is angry and wants to kill Nancy—or so she believes. Is it because of her behavior or because of his own powerlessness over the abominable situation that exists?

Does Jesus know the father is white? Yes, and so does the reader. The fact that Faulkner makes a point of the interaction between Nancy and Mr. Stovall implies that Stovall is the father—or that it’s someone like him, some respectable white Christian.

But wait. Aren’t Christians supposed to love one another regardless of race or creed? Yes. everyone knows that. And yet. And yet here’s the poor, scared, powerless, penniless black woman carrying a white man’s baby (against her will) who gets her teeth knocked out by a white man who’s quite possibly the baby’s father. And he’s parading around as a Christian. And her husband plans to kill her because of her situation.

Some people see Christians as hypocritical and scary. Honestly, I can understand the hypocritical aspect a little. A bit hypocritical myself, I struggle with always being fair, loving, kind, generous, and forgiving. At the same time, I have to hold back when I hear a Christian dissing someone of another race or religion when they themselves are often cruel, bigoted, and judgmental. I have friends who dislike Mexicans, Muslims, Indians, Hindus, Syrians, Jews, transgender, gay, and any and everybody else whom they either (1) don’t understand or (2) feel superior to. 

My husband has a friend who used to say, “That ain’t right, Bo. That ain’t right.” Although his comments weren’t related to Mr. Stovall types of behavior, they align with the current hate mongering. Being okay with white supremacy and condoning racism, sexism, and all other isms that demonstrate hate, not love, just “ain’t right.”

So here’s my epiphany from yesterday. Neither Mr. Stovall nor thousands like him have personal insight into their shadow sides. They can’t see themselves with a clear eye. And nor can I. Fortunately, I have people in my life who can and do try to help me see the light. I say “try” because I, like you, am a work in progress.

Sam’s Line


“I love you but you don’t know what you’re talking about.” That’s a line from one of my favorite movies, and I’m using it to follow through with a WordPress writing prompt: Take a quote from your favorite movie — there’s the title of your post. Now, write!

Yesterday my daughter Carrie shared a blog on Facebook about pit bulls and how they are often unfairly maligned. In this post, a 4-year-old child had been attacked by a pit bull and will be permanently disfigured because of the assault. I couldn’t bear to look at the picture of him. Too heartbreaking. Animal lovers are raising money for the dog’s defense (I guess he has a lawyer) while meanwhile this child, Kevin, has to breathe and eat through a tube.

Don’t even bother telling me that the child’s mother should have been watching him more carefully or that pit bulls are normally adorable. I’m close-minded on this one and would say without hesitation, “I love you, but you don’t know what you’re talking about.” In Moonrise Kingdom, that’s what Sam says to Suzy after she tells him that sometimes she wishes she had been an orphan.

Sam and Suzy are running away together, and at some point they even manage to get married before her parents, Social Services, the town police force (Bruce Willis), and the Boy Scout leaders find them. Sam’s parents are deceased, and he had been living in a foster home and knew firsthand how difficult being an orphan could be.

I love the quote because it applies to so many circumstances in life. Below are several examples of things I hear and read on a frequent basis:

Mormons aren’t Christians. “I love you, but you don’t know what you’re talking about.”

Homosexuals are going to hell. “I love you, but you don’t know what you’re….” As an aside, I just have to share something I realized yesterday. Jesus said this about homosexuality: NOTHING. Interesting, huh?

Southerners are illiterate bumpkins. “I love you, but you don’t know….”

God loves the believers (American Christians) more than he does the Hindus, Jews, or Muslims. “I love you, but….”

Mormonism is a cult. “I love you.”

Here’s what Mormons believe. Whether black, white, red, yellow, polka dotted, rich, poor, Buddhist, dull, clever, beach bum, Bedouin, gay, strong, or weak, we’re all brothers and sisters of the same Heavenly Father who loves us all.

And about those pit bulls, they’re dangerous.

So if you and I are having a conversation, and I’m smiling sweetly at something you’re saying but am not speaking, it’s because I’m thinking, “I love you, but you don’t know what you’re talking about.”

How Do You Feel About Love These Days?

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How you feel about love these days? That’s my writing prompt for today, and it’s just what I needed to get my muse mojo going. After the sights and sounds of love that I experienced this week, the prompt is perfect. Every day for the past several days, I’ve been privileged to look into the faces of people dear to me and to hold my grandchildren close to my heart. I’m fascinated with Ethan’s blond hair and Olivia’s steadily increasing vocabulary. And the Maseda grands who live near Savannah? Each one is remarkable and well-loved.

It’s easy to love my grandchildren and their parents. In fact, I love all of my family, including the extended ones and the ones I don’t get to see often. My friends are dear to my heart too. I’ve studied several theories of friendship over the years, and I must admit that they all apply to my friendly relations. Some of us have been friends since we were preschoolers while others arrived more recently on the scene. Still, I love them all.

But what about those “other people,” the ones who are “different” from you and me? Aren’t we supposed to love them too? I’ve been thinking about that quite a bit lately too, largely because of Independence Day and the huge variety of people I’ve seen. Honestly, at the Myrtle Beach State Park this week, I’ve seen just about every shape, size, race, ethnicity, and race that there is. I’ve heard several different languages and sniffed numerous aromas emanating from the picnic tables and grills at the state park.

And how do I feel about it? I LOVE it! I love the diversity of people, customs, language, and traditions, and I love the USA. It’s a land choice above all other lands, and thankfully at some time in the past some of my ancestors made the decision to immigrate here. So did yours, unless you’re a Native American.

Back to love. Love is the most important emotion and force in the universe. It motivates us to action, soothes our wounds, binds us together, helps us grow, and sometimes breaks our hearts. Love is much more important than all the silver and gold in the world although everything, including love, goes a little more smoothly with money. I’d like a little silver and gold too. It’s just that for the essence of life, nothing can beat love.

There are several definitions of love, but the one I’m thinking of this morning has to do with what Christ said when delivering the second greatest commandment. In case you’re like me and need a little reminder of what that is and where to find it, look in Matthew 22:39: “Thou shalt love thy neighbor as thyself.” He didn’t say, “Try to love this person if you can.” He essentially commanded us to do it.

He didn’t say love the people of your tribe, family, race, social class, or political party ONLY.  It’s funny how things you learn as a child stick with you, and yesterday as I walked along the beach, I saw such a diversity of people that I kept hearing the refrain of “Red and yellow black and white, all are precious in His sight.” It’s hard to do sometimes. Those people talking with the funny accents as I waited for them to finish rinsing their feet and chairs and buckets weren’t feeling too much love from a sandy-coated, hot me.

What I’m getting at is that it’s easier to love people that you’re related or who are in your friendship circle. It’s harder to love those who speak a different language, worship a different god, or have a different complexion. At the same time, is it okay to pick and choose the commandments we follow?

Tell me what you think, my fellow Americans. I keep thinking of examples of love I’ve seen this week, enough for another blog post. Stay tuned. I’ll write that one tomorrow.